Marsden Moor Revisited

Marsden Moor
I’ve written about Marsden Moor quite extensively already on this blog (here and here), but it is always good to revisit and take the opportunity to find something new.

I find that whenever I visit Pule Hill, the temptation is to head straight for the top. That is exactly what I did on a recent visit with my nephews and niece recently.

As I was pointing out the ventilation shafts for the Stanage Tunnel , it struck me that I hadn’t ever taken the time to go and photograph the area on the side of the hill, usually bypassing it in favour of the summit.

So the next day I went back, armed with my camera and a determination to capture those industrial towers rising from the hillside. I found that unlike Redbridge Engine House on the other side of the, road (another relic related to construction of the Stanage Tunnel), the ventilation shafts weren’t quite so photogenic. Despite frequently changing lens, moving around the brick towers and trying different compositions, I just couldn’t settle upon an image that quite captured what I wanted.

Pule Hill Ruins

Fortunately, Pule Hill is rich in other features and eventually I eventually settled on the image above, in which the ventilation tower is relegated to a middle distance feature, with the course of the path and a ruined hut providing foreground interest.

Telegraph poles and the boardwalk over a particularly boggy section of path, also provided good subjects and I couldn’t resist having another crack at the old milestone at the foot of Pule Hill, which dates from the old turnpike road, build by Blind Jack Metcalf of Knaresborough.

I was a little disappointed that no light managed to break through, but I think that the dark skies suite the nature of the place well.

Path to Pule HillPule Hill Milestone

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Deadmanstone

DeadmanstoneThe Deadmanstone at Berry Brow near Huddersfield, is a nearly forgotten outcrop of rock, through which a natural tunnel runs. Numerous legends surround this unassuming eruption of rock from the hillside, that may or may not explain how it came about its name.

Local folklore tells that in the days when the church at Almondbury served as the parish church for the Holme Valley, funeral processions passing the stone would stop and rest the coffin. A distant local memory also recalls that corpses would be taken from their coffins and pulled through the hole, before recommencing on their journey to Almondbury. Perhaps this represented some symbolic form of passage to another world.

Another legend is equally gruesome and gives various accounts that the remains of a ‘soldier’ were found walled up either at the stone (possibly in the tunnel) or somewhere nearby. Variants state that the soldier was either Roman or maybe a victim of Scottish Boarder Reivers, who raided deep into England. The legend isn’t specific about where or when the soldier was found and could possibly be transposed from the site of the (now demolished) Deadmanstone House or its medieval predecessor, which was a fortified manor house with deep cellars.

A further possibility could be that the Deadmanstone was the site of the burial of a prehistoric chief or warrior and the legend has become confused over the years. Indeed the name ‘Deadman’ could have been derived from ‘Dobman’ or ‘Dobbie’, a legendary shape-shifting spirit, popular in local lore and often associated with guardianship of burial places. The hole in the stone may also be associated with healing or ritual purposes, by passing through the stone as above.

The stone is also associated with another enduring legend that a tunnel leads from the nearby ancient fort of Castle Hill, about a mile away. Castle Hill is associated with a number of tunnel legends, which could possibly denote solar or lunar alignments from the hill. Or may have been influenced by the deep cellars of the former manor house, that stood on the land directly above the Deadmanstone, now occupied by a modern housing estate.

That so many legends are still attached to this odd outcrop is heartening. Especially as it now sits enclosed by modern housing and is often passed by cars entering and leaving the estate. A small remainder of Huddersfield’s past clings doggedly to the hillside, despite how its surroundings have changed.
Deadmanstone Berry Brow
Deadmanstone: Door to the Other World: Steve Sneyd, Northern Earth No. 99, 2004
Legends & Traditions of Huddersfield & Its District: Philip Ahier, 1944
The Old Stones of Elmet: Paul Bennett, 2001

The Lost World of Wardsend Cemetery

7389937988_724f00b70f_oOn the overgrown hillside overlooking Hillsborough in Sheffield, known in the 11th century as ‘Wereldesend’, lies the now near forgotten Wardsend Cemetery. Victorian monumental headstones loom out of woodland and dense ivy undergrowth. Rusted wrought iron railings and the tombs to which they are attached, tumble back into the earth to join those that lie beneath.

The land on which the cemetery now stands, was bought in 1857 by Rev. John Livesey when the churchyard of St. Philip’s Church on Infirmary Road (since demolished) closed for burials. It was consecrated by the Archbishop of York, Thomas Musgrave, on the 5th of July 1859. The first burial being a two year old girl, named Ann Marie Marsden. She is, in keeping with tradition, the ‘Guardian of the Cemetery.’ A small chapel and Sexton’s house were included, only the ruined footings of which remain today.

The cemetery has a close association with the nearby Hillsborough Barracks and an obelisk commemorates the soldiers of 6th, 19th, 24th, 33rd, 51st, 55th Regiments of Foot, Victorian Army, who died whilst at Hillsborough Barracks during the period 1866 – 1869. There are graves of several soldiers, killed during both World Wars as well as some of the 240 victims of the Great Sheffield Flood of the night of 11th/12 March 1864, when the Dale Dyke reservoir at Bradfield collapsed.

Local legend has it that of the four clock faces on the old St. Philip’s Church tower, one was never lit at night. This, it was said, was to allow the bodysnatchers at the nearby Wardsend Cemetery to carry out their grisly work, unable to see when the witching hour had come.

7389936400_f6df3f8372_oNefarious deeds came to light in 1862, when a labourer named Robert Dixon accused the sexton, Isaac Howard of disinterring newly buried bodies and selling them for dissection.

Dixon had moved into the sexton’s house in the cemetery and in his own words, “I observed a curious smell in the room above the stable. I thrust some knots out of the deal boards, and looked down into the stable. We had then been there two or three weeks. I saw about 20 coffins – some of persons about 15 and 16 and 10 years old – others were those of stillborn children. None of them appeared to be the coffins of grown-up persons. I had seen Howard lock and unlock this door, and knew he had the key. The coffins were not covered over with anything, and were lying on the ground, piled in heaps on the top of each other. I saw some broken-up coffins piled in a corner by themselves – the wood appeared to be new. Those pieces are there now. The day I flitted (last Monday) I and several other men saw in the stone shelf near the house four or five sides and lids of coffins.”

The suspicion was that Isaac Howard was supplying the Sheffield Medical School with corpses for dissection. Also that money supplied by the medical school for the ‘decent burial’ of remains legally obtained from the workhouse, was being kept by Howard and the bodies disposed of in a less than respectful manner.

As the news broke, it caused revulsion amongst the occupants of Sheffield, many of who would have had family members buried at Wardsend. On the evening of June 3rd, what became known as the Sheffield Cemetery Riots of 1862 took place when a crowd gathered at the cemetery to find a large hole containing coffins, with and without bodies, one of which had clearly been dissected. Underneath the coffins was said to be several feet of human remains. Many of the crowd began to disinter the coffins of their relatives and a number of graves were found to be empty.

The crowd forced their way into the sexton’s house demolishing the windows and doors, before marching to Howard’s home half a mile away in Burrowlee. Howard learned a mob was on the way, fled and went into hiding, eventually being found in Bakewell, Derbyshire. The crowd set fire to his house, which was completely destroyed.

7389939922_63439c5149_oIt emerged that the law had been breached by both the medical school and the town’s workhouse. The workhouse had sent bodies to the school in sacks and the school, after dissecting them, had allowed Howard to convey them to Wardsend in plain wooden boxes. The law required that coffins should be used.

It appears that the medical school, nervous of its reputation as a school for bodysnatchers, were trying to hush up its activities.

Now the grim tale took a sensational twist as suspicion began to focus on the Rev. John Livesey. It was revealed that he had made a false entry in the burial register, having failed to check that the body of a boy named James Greatorex had been interred.

On June 11th, a public meeting of parishioners at the Peacock Inn, Hoyle Street, severely criticised Livesey. The next night a crowd of 3,000 Sheffielders gathered in the Temperance Hall, Townhead Street, and demanded Livesey should be suspended until he had either been cleared or condemned.

On June 23rd, Livesey was committed to York Assizes, charged with making a false entry in the burial register. Isaac Howard made a statement implicating Livesey. He said that he had removed bodies from their graves, but only on the instructions of the Vicar. Howard was committed to York Assizes, charged with unlawfully disinterring the bodies of two children, William Henry Johnson and Charley Hinchliffe.

Although there was little evidence against Livesey, the jury found him guilty. The judge showed what he thought of the verdict and sentenced the clergyman to one week imprisonment. Howard, also found guilty, was also treated leniently and was given a three month sentence. Livesey was later pardoned, after Howard came clean about his crimes.

By the turn of the century over 20,000 interments had taken place and in 1901, a further two acres of land on the other side of the railway were added. Wardsend Cemetery remains the only cemetery in England with a railway running through it!

The final burial took place in 1977 and the cemetery was officially closed in 1988. Since then it has been virtually abandoned by the church and despite efforts by the council and the Friends of Wardsend Cemetery, it remains one of the few truly lost romantic spaces in South Yorkshire.

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A Moorland Grave Mound

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O gentle Spirit of the hills,
Come stay with me, and rest
Where rolls this lonely heather sea,
Grey-billowed to the west ;
The passion of the day hath died
Along yon fading height,
And white the stars like flowering thong
The garden of the night.

In upland hollows lies the mist,
In folds of silver grey,
And sleeping lies the harvest wind
Among the new mown hay ;
The moor crags rise against the sky,
A dark and ragged line,
And red along the dusky hills
The farm-house windows shine.

Far from the rude and noisy throng,
By some sweet impulse led,
I like among the grass that hides
The long-forgotten dead ;
And thou, meek spirit of the hills,
O hearken to my plea !
For fain would I miss this summer night
Go down the past with thee.

The purple flame of August ling,
The bracken green and deep,
The sweet, clear bugles of the wind
That play along the steep ;
The flush of dawn, the grey of eve,
The storms that rip and rave,
Have they not brought thee secrets from
This lonely moorland grave ?

Then say in what departed age
This simple mound was reared,
By what strange people of the past
With pagan rites and weird ?
Whence did they come, and whither gone
The unknown mountain race ?
Who found on this bird-haunted hill
A noble burial place ?

How lived they on these windy heights ?
What simple span was theirs ?
To what strange customs were they bound ?
To what god said their prayers ?
A speck of dust, a smear on Time,
Is all that we can see !
So much will future ages know
Of all my friends and me.

And who was laid with reverence here,
What mother, youth, or maid ?
Or stalwart father don to death
In some wild hunting raid ?
Or heathen seer whose name by all
The hillmen was revered ?
Or warrior chief whose spear of flint
Had made him great and feared ?

Perchance some maid, the loved of all,
The flower of her race,
Here gave to earth all that was her’s
Of loveliness and grace !
And here, maybe, some valiant youth
Was stretched upon the pyre !
While hapless kindred wailed around
The red cremating fire.

O well it is these ancient dead –
That their last sleep should be
Upon the high and heathery moor
Where all is wild and free !
Though dark and rude their earthly path,
Their gods to us unknown !
Are they less sacred than the dead
Beneath the sculptured stone ?

I feel sweet Spirit, thou art near,
So holy and profound !
I feel thy presence in the night
Above this grassy mound !
I hear thee speak a mystic tongue
In accents all divine !
A language that immortals speak
In other worlds than mine.

Good-night ! sweet Spirit, I am earth,
And dark and dull and foul,
And all unfit to question thee
Who art the purest soul !
And as I came, so I return,
Still leaning in thy trust !
What far off ages gave to thee
An ancient Britain’s dust.

 

Ammon Wrigley (1861-1946)
Songs of a Moorland Parish, 1912.

Beware the Infrastructure Bill

Beautiful views across our National Parks and your rights to access them will soon be under threat.

Beautiful views across our National Parks and your rights to access them will soon be under threat.

As I write, the ‘Infrastructure Bill 2014’ current sits in its committee stage before the House of Lords (next due before the Lords on 14 October 2014). You may or may not have heard of it. Its best known component is to introduce the right for companies to ‘frack’ under your home, without first seeking your permission.

There is however an even more insidious aspect to this bill that could undo decades of progress in terms of the formation of our national parks, access to our landscape and the protection of our wildlife.

The intention of this bill is clear. Its primary purpose is to ease the way for corporations and developers to gain unhindered access to any part of our land that they wish to use for development or to frack for shale gas. As a landscape photographer, lover of nature, supporter of public ownership of our nation’s assets and access rights to our cherished landscapes, this bill causes me deep concern.

It is beyond dispute that we need more homes (although an awful lot could be done to assist local authorities bring empty houses back into use) and infrastructure to service those homes. It is however the nature of this bill that shows flagrant disregard for public ownership, public access and local consultation.

Local councils will be ordered to give over 90% of their brownfield land to the Housing and Communities Agency (HCA). Brownfield sites are previously developed sites that have become vacant, but could be reused and include parks, playing fields, allotments, woodlands, public facilities and village greens.

The bill states that, “The Secretary of State may at any time make one or more schemes for the transfer to the HCA of designated property, rights or liabilities of a specified public body.”

It continues,”These transfers are to take effect irrespective of any requirement to obtain a person’s consent or concurrence, any liability in respect of a contravention of another requirement, or any other interference with an interest or right, which would otherwise apply.”

This bill will take away any local power of decision over land use and pave the way for publically held land to be transferred to the HCA, who can extinguish existing protection and rights of way, such as access under the Countryside Rights of Way Act 2000, possibly even protection for Scheduled Ancient Monuments and Sites of Special Scientific Interest, grant permission for new roads and buildings and sell off land as it sees fit.

Any private company that buys the land will no longer be subject to local planning regulations and consultation. The Secretary of State will be able to grant to any development without the involvement of locally elected members or council departments such as planning , simply by consulting a panel of as little as two people.

In short, we could well see our national parks, playgrounds, village greens, woodland, allotments or any other publically owned facility, sold off to private companies to build on, frack, quarry, lay railway lines or do whatever they like. One thing can be taken as a certainty, we will have no say.

As for fracking, that is another matter entirely which would need an extended essay in its own right. Let’s just say that it would be a disaster for our national parks, countryside or communities to have this nightmare imposed upon them. It represents no cure at all for our energy security or economy, will not bring about any appreciable long-term boost for jobs, will not lower energy prices and will be an environmental disaster in terms of its effect on wildlife, water supplies and air quality. I urge you to go and find information on fracking for yourself and not take my word on this matter.

The Kinder Mass Trespass in 1932

The Kinder Mass Trespass in 1932

Rights of access for ordinary people to some of our best loved landscapes could be lost. It would be as if the Kinder Trespass had never happened. The lifetime of hard work by Tom Stephenson, who’s commitment and passion led to the opening of the Pennine Way, undone. Our national parks just a fond memory (massive budget cuts have already seen the Peak District National Park Authority forced to put many of its best loved locations up for lease or sale)and the long fought for ‘Right to Roam’ extinguished. We could well see a return to the days when ordinary people were excluded from their own landscape.

The Infrastructure Bill represents the biggest land-grab since the Enclosure Acts of the eighteenth and nineteenth centuries. When George Osborne stated that green spaces would be protected, he meant the estates of his wealthy friends. Lands belonging to the Crown are conveniently exempt.

What do Labour have to say about this? Surprisingly little. Surely we can rely on Labour to champion the rights of common people? Unfortunately not, they have no current plans to oppose the bill. It seems that the transformation of the Labour Party from its socialist roots to neoliberal corporatists is complete.

Benny Rothman of the Kinder Trespass (left) and Tom Stephenson, creator of the Pennine Way (centre)

Benny Rothman of the Kinder Trespass (left) and Tom Stephenson, creator of the Pennine Way (centre)

So there we have it, all nicely stitched up for a foregone conclusion. Private companies win and the rights of ordinary people are trampled over once again. Once these measures are passed into law, they will be very hard to reverse, even if the will from any future government to do so is there and all current indications point to that being unlikely.

What can we do to stop this? In all probability, not an awful lot but we must try. You can write to your MP or councillors and express the strength of your opposition. With next year’s general election on the horizon, your local politicians will be keen to gain your support, especially in marginal constituencies. Let them know how much of an important issue this is. You can get involved in your local community groups, rambler’s groups or outdoor sports groups and spread the word, or get involved in your local anti-fracking group. But most important of all, keep the spirit of Benny Rothman, Tom Stephenson and all of those men and women who fought for our right to protect and access our beautiful landscape alive!

Once more unto the breach, dear friends!

Last week I was privileged to cover the NUM’s march and rally in Barnsley to mark the 30th Anniversary of the Miners’ Strike. Below is the piece that I wrote for the Barnsley Unite Community Support Centre blog.

30 Years On: NUM Miners' Strike Commemorative March

The weather was dreadful. Really, really dreadful. But then again, it was Glastonbury weekend, so maybe it should have been expected. With a display of the grim humour that got many through the 1984-85 Miners’ Strike, it was suggested that Thatcher was behind the heavy rain that lashed the NUM march through Barnsley, in commemoration of the 30th anniversary of the year long strike. “She pissed on us in life and now she’s pissing on us in death”.

Hundreds gathered in the historic Miners’ Hall at the NUM headquarters in Barnsley, in preparation for the short march through Barnsley town centre. On display was the paraphernalia of a once proud industry that had bound communities together, clustered around the pit heads of South Yorkshire. An industry that was cruelly crushed by a government hell-bent on destroying the unions, in their determination to further a free market agenda that dogs us to this day.

30 Years On: NUM Miners' Strike Commemorative March

The march began to assemble in the increasingly heavy rain. With union banners on display from collieries and regions all over the country, the over-riding atmosphere was of camaraderie and of pride. The brass band struck up and the march was off in a blaze of sound and colour, in defiance of the slate grey sheets of rain.

30 Years On: NUM Miners' Strike Commemorative March

Just off the Dearne Valley Parkway lies Cortonwood. Now a retail park with stores such as Argos, Sports Direct, McDonalds and Matalan, it is hard to believe that this was once the site of the colliery where the strike started. It seems sadly symbolic that in this place, where men once hewed coal from the ground and began the march out that led to the most bitter strike of recent history, the forces of commerce have moved in. Bulldozed away the remnants of industry and replaced them with stores full of consumer goods, fast food and minimum wages.

When the strike began, I was an 18 year old coal worker, bagging coal at a distribution yard in Huddersfield. I still remember the gritty crunch of coal dust in my mouth and how it ingrained itself into your skin. I remember how the old guys who drove the delivery trucks, after a lifetime of handling coal had been stained a dirty grey colour. I had nothing but respect for those that did the job of hauling coal to the surface and when the lorries started to bring coal from the working pits into the yard (under the pretence that it was destined for hospitals), I resigned.

30 Years On: NUM Miners' Strike Commemorative March

30 Years On: NUM Miners' Strike Commemorative March

Back at the Miners’ Hall, there was a rally. Looking out over the sodden congregation, Ian Clayton opened with the observation that soon the steam would begin to rise and that it probably wouldn’t be the first time in this historic venue. Ian and all of the speakers that followed, Kevin Coyne from Unite, Women Against Pit Closures and NUM President Nicky Wilson, gave fine speeches, full of pride in their culture and defiance against the neo-liberal machine that has brought the industry to the brink of extinction.

Sadly, Owen Jones didn’t show up, but George Arthur of the Freedom Riders gave an often humorous insight into current policing practises, following the arrest of two Freedom Riders protesters at Sheffield train station earlier in the week. NUM General Secretary Chris Kitchen closed the rally by ironically thanking South Yorkshire Police for assisting in the town centre road closures, “the last time the police showed me where to park was at Orgreave”.

30 Years On: NUM Miners' Strike Commemorative March

There is still hope for the future of the coal industry in the UK. The NUM and Unite have joined together in a venture called Coal Combine. At the Carbon Capture & Storage / Coal Combine Seminar in January, delegates from deep mines, surface mines and coal burning power stations took part, uniting not just the two unions but workers from the energy sector. The newly launched website can be found here.

I attended the march as a photographer, but that 18 year old coal worker of my past marched under the banners in solidarity with a battle which may have been lost, but shoulder to shoulder with my comrades in the war for rights and justice which continues.